Isolationism and its use within US foreign policy essays

Isolationism and it's use within US foreign policy essays Isolationism and its Use Within U.S Foreign Policy 1. Isolationism is a term associated with U.S foreign policy in the 1920s and 30s, Isolationism examples can occur in economic situations or politics. The United States was seen as an isolationist country, this was because of its economic polices and also politics. The United states was considered isolationist because of involvement without commitment - "advantages without obligations" as it was described. This meant the U.S would help be involved in world affairs but not act by interfering or having alliances with other countries. The republicans saw isolationism as a way of keeping the US as sovereign free and at peace. An example of isolationism was the 4 way naval power treaty where the US was involved but did not commit its self. The isolationist view is often interpreted as having no ties or any official economic or political alliances with other countries. 2. World war 1 had ended leaving America in a position of great financial importance, this put America far above Europe economically. In the 1920s the USA were still recovering from the war, the effects of the war meant that the power of the government had increased exceptionally. The power was almost too dangerous so liquidation of assets had begun. The railroads had all been sold back and railroad consolidation had been encouraged by the government. The parts of the government dealing with war time administration had been partly removed as they were not needed. The war still left a greater number of federal employees as many areas the government had acquired. The war led to increased involvement with Germany over Germanys finances after the loss of world war 1. America and European countries damaged by the war wanted reparations from the German government. When Germany could not afford to pay the counties involved the U.S helped them structu...

Hurray for Slew!

Hurray for Slew! Hurray for Slew! Hurray for Slew! By Maeve Maddox I saw a headline in my morning newspaper (Yes, I still read print!) that renewed my hope that one of my favorite irregular verb forms, slew, is going to survive after all. U.S. says raid slew leader of terror cell Ever since Buffy the Vampire Slayer ruled the television waves, the regularized form slayed has been gaining ground. The traditional simple past form, slew, was slipping away, but between headline writers and writers of fantasy, it may have a new lease on life. Slew has fewer letters than slayed and in writing headlines, short words trump long words. I like slew because it sounds more deadly, serious, and final. Buffy slew the vampire. David slew Goliath. Saint George slew the dragon. If youre going to opt for slew for the simple past, youll want to use the past participle form slain: Buffy has slain the vampire. On the other hand, I can think of at least one context in which it would be more suitable to use the -ed form. A common figurative expression to describe the effect of a funny comedian is to say, He slays me. Ex. That Jerry Seinfeld just slays me! Translation: Jerry Seinfeld makes me laugh. It would sound odd even to me to put it in the past as The other night at the club, Jerry Seinfeld just slew me. When it comes to killing unusual creatures, however, or writing tight headlines, you can go with the irregular forms of slay/slew/slain. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:35 Synonyms for â€Å"Look†Ten Yiddish Expressions You Should Know15 Names and Descriptions of Effects

History of the Olympic Games and their meaning Research Paper

History of the Olympic Games and their meaning - Research Paper Example During the ancient Olympic Games, there was a period of the sacred truce. This period was during the month of the Olympiad. This period called for a cessation of all hostilities for safe movement of athletes to and from Olympia (Hellenic Information Society 1). The game served to unite the Greeks and amplified the Greeks sense of national unity. However, the game became international as the Greeks moved to other areas such as Syria and Egypt. They engaged in maintenance of their culture, and this was only possible through building athletic facilities and continuing their sporting traditions. This was also extended to the Roman Empire when roman citizenship was accorded to any person within the Roman Empire. This way the game had an international nature. This was also made possible when the Greek government reinstated the games in 1896. The modern Olympic Games are because of Baron Pierre de Coubertin. He started the successful campaign to revive the games in the 19th century. The first of the modern games began on Sunday, March 24, 1896, in Athens Greece (Hellenic Information Society 1). This was a summer Olympic Games. This was 1500 years later. He was also instrumental in the establishment of the International Olympic committee. In the modern Olympic Games, athletes match skills and stamina in a series of contest best known as Olympic Games. Almost all the nations send teams of selected athletes to take part in competitions. The main idea of the games is to promote friendship among nations. ... However, the game became international as the Greeks moved to other areas such as Syria and Egypt. They engaged in maintenance of their culture, and this was only possible through building athletic facilities and continuing their sporting traditions. This was also extended to the Roman Empire when roman citizenship was accorded to any person within the Roman Empire. This way the game had an international nature. This was also made possible when the Greek government reinstated the games in 1896. The modern Olympic Games are because of Baron Pierre de Coubertin. He started the successful campaign to revive the games in the 19th century. The first of the modern games began on Sunday, March 24, 1896, in Athens Greece (Hellenic Information Society 1). This was a summer Olympic Games. This was 1500 years later. He was also instrumental in the establishment of international Olympic committee. In the modern Olympic Games, athletes match skills and stamina in a series of contest best known as Olympic Games. Almost all the nations send teams of selected athletes to take part in competitions. The main ideal of the games is to promote friendship among nations. The winter Olympic Games were added in 1924. However, the games were cancelled in both World War I and II. The separation of the summer and winter Olympic Games was done in 1992. From this period, both of the events alternate after four years. There is also an Olympic flame. This acts as an important symbol of the games. This flame traverses those countries holding the Olympics few months before the official start. Runners with torches carry it. It is used to light a much bigger fire at the onset of the games and this last until the end of the competitions (British Council 1). Moreover, there is

Chinas Urbanization as a Spectacle Case Study Example | Topics and Well Written Essays - 1250 words

Chinas Urbanization as a Spectacle - Case Study Example The spectacles build up in the cities to an extent that it turns into an image. To create room for these spectacle projects, city residents are repeatedly displaced and relocated while migrants are ejected (Laurence, 2012; Wing, 2009). This form of urbanization is a clear depiction of China’s shallowness. The magnificent architecture is copied from the west and is a clear show of China’s lack of appreciation of their culture. The new city undoubtedly indicates China’s lack of confidence by replacing structure depicting their culture with those from a dissimilar civilization. The architectural problems China is facing emanates from the attempts to merge the western devised design with the Chinese culture. The belief that Asian like hiding problem is verified by the manner in which China has used the magnificent architectures to cover the predicaments facing China ranging from excessive pollution to the miserable displaced families. The spectacle is an invention characterized by shadow and light that China borrowed directly from western culture. Chinese sprawl is apparent from space with American Culture tailored in the architectures (Campanella, 2008; Ren, 2011). The skyscrapers are a depiction of a deteriorating culture and a mere cover-up of a failing economy. The developments led to vast migration from the rural areas to urban centers to an extent that the urban population overtook that in the rural areas. From the Cultural Revolution, the Chinese culture started depreciating and in the next few years, the culture might become extinct (Wing, 2009). One of the consequences of the development of spectacle city is the increased abuse of Labour rights with the migrants into the metropolis earning meager wages while working in poor working conditions. The mass migration is expected to cause immerse strains in aspects pertaining to housing, transport as well as increase the rate of pollution (Laurence, 2012).

Problems of working womens Essay Example for Free

Problems of working womens Essay In his book on superstition, Vyse (1997) observed that it is difficult to define superstition and its dictionary definition is not sufficient. He also noticed that in defining superstition the critical problem is the avoidance of value judgments. Unfortunately, he did not provide a comprehensive definition of his own. The following definition of superstition which is based upon the work of Vyse (1997) and Marmor (1956) is proposed: superstition is a belief, or a set of beliefs, that specific actions can directly influence the occurrence of desirable outcomes or the avoidance of undesirable outcomes when, in fact, the action are not causally related to the outcomes. More than it, a superstition is a practice or a belief that is made to influence an outcome, is based upon a mysterious or an unknown force and is contradictory to scientific knowledge available within a culture. Thus, in ancient Egypt the work was based upon the â€Å"science† of the time because studying astrological signs made sense. However, American’s decision to make a purchase in a twenty first century after reading her or his horoscope is a superstitious behavior. The question arise that why superstitious behavior still exhibit in people? The literature actually provides three alternative definitions. First, from operant conditioning perspective, superstitious behaviors and beliefs can result from chance associations of behaviors with punishers and reinforcers. (Skinner, 1948; Wagner and Morris, 1987). According to cognitive learning perspective, by adopting superstitious behaviors and beliefs it can help an individual to understand his environment by providing an explanation and reasoning for inexplicable and unfamiliar phenomena (Keinan,2002). Finally, superstitious beliefs provide illusion of control to individual that helps them to reduce anxiety. Consistent with these themes, Jahoda (1969) proposed that superstitious functions accompany uncertainty as a mean by which people reduce the anxiety and stress. Similarly, Vyse (1997) proposed that when risk and uncertainty are high or in instances in which circumstances cannot be controlled, people may employ superstitious actions as a mean of attempting to control and influence these outcomes. In American, culture has been a frequent assumption that superstitious thought and behavior characterize those who are uneducated, primitive (Frazer,1941 ; Jueneman,2001; Vyse, 1997), or suffering from a mental disorder (Fishbein, 1930). These types of superstitious beliefs has been investigated in the psychological literature, the focus has tended to be on examing its relationship with mental disorders (Eckblad and Chapman,1983;Epestein, 1991; Epstein and Meier, 1989). A 2003 Harris Poll revealed that 31% of those believed in astrology (Taylor,2003). Similarly, in the 2004 Science and Engineering Indicators report, the National Science Institute Foundation reported that 30% of Americans read their horoscope occasionally and 15% read their horoscope very often (National Science Foundation, 2004). High involvement decisions are also influenced by these superstitions beliefs. For example, the number of weddings scheduled on 7\7\07 , in order to capitalize on lucky number 7 increased dramatically in United States (Moran,2007). Including Europe and Asia belief in astrology is also prevalent in other areas of the world. For example, Kramer and Block (2007) reported that Taiwanese consumers were willing to spend nearly 15% more money for their product when the price point met to the lucky number 8. The author suggest that when people look for signs of bad or good luck or take action to influence chance outcomes, they are using superstition as a heuristic device that acts as a short cut in the decision making process. SUPERSTITIOUS BELIEFS. Superstitions are those irrational belief or supernatural causality: that one event link to another event without any physical process. So, superstitious belief refers to an activity or ritual which can have a negative or positive impact on the events in person’s life. There is no evidence which support a superstitious belief. Attempts to define and explain superstitious beliefs have appeared throughout Western history, especially in the areas of religion, psychology and anthropology. Ancient Greeks and Romans give it a Latin word â€Å"SUPERSTITIO† to give an account of activities they felt to be meaningless. HELEN L. PARISH and WILLIAM G. NAPHY, protestant accused Catholics in the era of Reformation because of superstitious belief. For example, Protestant accused publicly as superstition the respect of saints, lighting candles to find favor with God and saying a set number of prayers for penance. During the 18th century at the Age of Enlightenment opposition to superstition was the intellectual central corner. At that time philosophies included much of Christian Doctrine considered these beliefs like miracles, magic, revelation, supernatural as â€Å"superstition† as a ridiculed belief. In 15th century the word superstition used in English, modeled after an earlier French superstition. Actually French word, together with its Roman cognates continues Latin superstitio. The formation of the Latin word is clear, as it is derived from the verb super-state, â€Å"stand upon; survive, to stand over†, here its actual sense is less than clear. It can be interpreted as â€Å"standing over a thing in awe†, but other possibilities would be, for example, irrational religious habits, over-ceremoniousness in the performing of religious rites, over-scrupulousness, or else the survival of old. The term supertitio, was applied to those religious cults which were officially outlawed in the Roman Empire in the 1st century. A carpenter happened another deal to land while carrying a nail in the pocket which he had forgotten there. He notices that nail. After that he came back to home, watched his wife happy about something, took off the jacket, and noticed the nail again. He associated his lucky day with this item. Next day he kept that nail with him in every important event. Religion also plays a significance role in some kind of superstition belief. Before Christianity popular people believed in multiple gods, and one of the powerful of them was representing the sun as a source of light, and, thus, is also seen as a source of life. So due to this people light all the corners of their house with an Easter candle the whole year will be considered as the lucky one. So some superstition rituals as such came from the old religious activities. Due to emergence of new religion most of such beliefs had forgotten, some of them had found their place in the new world view. For example, in the times when the first mirror became available to the people breaking a mirror was considered a very disappointing thing because mirrors were so expensive that time. Naturally, people saw nothing good in breaking one. Same situation related to spilling salt. In old era salt was considered as one of the most expensive and precious thing in the household. So, such superstitions were just a way for people to teach their children to admire what they have. Generally superstitions have personal, religious, or cultural background. They do have a logical explanations is the common feature of all. When the superstition originated there key to explanation is always in world-view of the times and in beliefs. Simply; superstitions resulting from ignorance or fear of unknown and it is an irrational belief or practices. Belief in the power of magic and witchcraft are the validity of superstitions such as spirit and demons. Superstition is the notion, ritual or act that derived from such belief. Like in the Middle Age, a common superstition was that when the person was sneezing during the unguarded moment a devil could enter in a person; if immediately any one present appeared to the name of God. This tradition still remains today of saying when someone sneezes â€Å"God bless you†. Superstitions can be cultured that came from people and pass to one another. Great source of superstitions are the myths, scholars, cultures, elders, imaginative stories, leaders and governments. There are some common superstitions which have a negative impact on people are as below. Types of superstition belief. Spilling salt over your shoulder. [Is supposed to damage the evil]. If a cat heard crying, it’s a bad omen. The opening the scissors and closing it without a reason causes family problems at home. Don’t drink milk after eating fish, said to cause severe skin problem. You can’t cut nails at night. Kids shouldn’t let any one walk over them otherwise they will stop growing. Never call one back when the person is leaving the house. If you dream about buffaloes and horses its bad luck. Fluttering of eyes. Even that indicates the happening of good and bad in their lives. If you broke the glass it’s a sign of happiness. If there is itching on the right palm you can get some money or favors. When the owl sings it’s a sign of bad luck. When a dog howls, someone is going to die in the neighborhood. If we are walking and see a black cat cross in front of you, it’s bad luck Knocking on wood. Walking under a ladder. Wearing different kind of stones in specific fingers. A four leaf cloves and so on†¦. People had a lot of beliefs that directly contradict to the philosophy of their own religion. Some people claims that they have no superstitions but they likely to do something which they cannot explain. Feeling of lack of control in people upon their life, many people tried to impose structure and order on the world, to hide their mistakes by blaming luck. Passing down through generation to generation of these superstitions it can change their validity regarding evolutionary process. Some of the older form of superstitions have long been a part of lore and are now the examples of misguided beliefs. These superstitious beliefs are not valid but people still believe in it. Part of the reason seems to be just because other people tell them these things are true. Some these kinds of irrational beliefs have been around for many generations. Sometimes everybody with the same cultural background practically believes them. If the claims are not true and people recognize that these superstitions are false but they can’t stop passing them on. In spite of difficulties, many people still believe in superstitions. Culture of some country such as culture of Western country also believes in superstition that deemed irrational. GLOBALLY. When our ideas or faiths are not based upon scientific explanations, we call them superstitions. In past, when people saw the red horizon of the west during the sun-set, they called it an indication of anger of Gods and Goddesses. They expected high flood or cyclone or any epidemic to occur. It was nothing but a superstition. People are afraid of the number 13. They think that it is an inauspicious number so they do not begin any good work on this date. Some people do not like to stay in the room which bears the number thirteen, hi past, Malaria and cholera -were believed to be the results of Gods displeasure and curse. There-were many superstitions in past. They were all born ignorance. The causes of some events were unknown due to ignorance. So, people believed that those events were caused by invisible being. People worshiped stones and trees in order to be cured of diseases. They thought that some evil spirits were responsible for all kinds of troubles in the world. They worshipped Gods and Goddesses to be free from earth quake,-cyclone and flood. Sometimes they killed human beings and other animals and satisfied Gods. In India, cat is an ominous animal. If a cyclist or motorist notices a cat on the way, he stops and retreats a little. There is no reason why only a cat is feared on the way. In Europe they had many superstitions. People did not walk under a ladder which was kept against a wall. They did not start any important work if they heard the sound of thunder. A crow or vulture flying over head was considered very dangerous. It indicated death. In past, -Kings and emperors consulted the soothsayers, in their court before doing any Work. If the soothsayers gave negative signal no work was done. Julius Ceasar of Rome was a superstitious emperor. Cicero, the greatest Roman orator, lost his life by trusting the superstition regarding crows. Nature was a mystery for man in past. The functions of nature, laws of the universe etc. were not discovered in those days. So man thought himself as a plaything of an uncontrollable force. If that force is beneficent, man gets peace and lives happily. That force is sinister then his life becomes miserable. Man believed in fate. Very often superstitions are connected with religion. Indians are very God fearing. In this country, many superstitions ail linked with religion. People observe Thursday and do not take non-vegetarian food on this dry. The Hindus believe that they can be rich by observing Thursday which is specific day of Goddess Lakshmi, the Goddess of wealth. Pigs are hated in certain religion. The moon was considered a Goddess. Lunar eclipse was believed a § a curse of God. So it is globally proved that superstitions are still existed in our own society as well as all over the world http://www.preservearticles.com/201104265986/sample-essay-superstitions.html Objectives of the Study This study is being carried out to achieve certain objectives which are: 1. To examine historically common superstitions in students of iiui. 2. To analyze as well as highlight the reasons why most of the students still believe on such perceptions. 3. To appraise the extent of the impact of these practices of superstitions on the studies and behavior of students. Research questions of the study. What are the historical common superstitions in students? What is the reasons behind superstitions among students? What are the impact of these beliefs on the behavior and studies of students? THEORY. Superstitious Pigeons. One of Skinners experiments examined the formation of superstition in one of his favorite experimental animals, the pigeon. Skinner placed a series of hungry pigeons in a cage attached to an automatic mechanism that delivered food to the pigeon at regular intervals with no reference whatsoever to the birds behavior. He discovered that the pigeons associated the delivery of the food with whatever chance actions they had been performing as it was delivered, and that they subsequently continued to perform these same actions. One bird was conditioned to turn counter-clockwise about the cage, making two or three turns between reinforcements. Another repeatedly thrust its head into one of the upper corners of the cage. A third developed a tossing response, as if placing its head beneath an invisible bar and lifting it repeatedly. Two birds developed a pendulum motion of the head and body, in which the head was extended forward and swung from right to left with a sharp movement followed by a somewhat slower return. Skinner suggested that the pigeons behaved as if they were influencing the automatic mechanism with their rituals and that this experiment shed light on human behavior: The experiment might be said to demonstrate a sort of superstition. The bird behaves as if there were a causal relation between its behavior and the presentation of food, although such a relation is lacking. There are many analogies in human behavior. Rituals for changing ones fortune at cards are good examples. A few accidental connections between a ritual and favorable consequences suffice to set up and maintain the behavior in spite of many unreinforced instances. The bowler who has released a ball down the alley but continues to behave as if she were controlling it by twisting and turning her arm and shoulder is another case in point. These behaviors have, of course, no real effect upon ones luck or upon a ball half way down an alley, just as in the present case the food would appear as often if the pigeon did nothing—or, more strictly speaking, did something else. Modern behavioral psychologists have disputed Skinners superstition explanation for the behaviors he recorded. Subsequent research (e.g. Staddon and Simmelhag, 1971), while finding similar behavior, failed to find support for Skinners adventitious reinforcement explanation for it. By looking at the timing of different behaviors within the interval, Staddon and Simmelhag were able to distinguish two classes of behavior: the terminal response, which occurred in anticipation of food, and interim responses, that occurred earlier in the interfood interval and were rarely contiguous with food. Terminal responses seem to reflect classical (as opposed to operant) conditioning, rather than adventitious reinforcement, guided by a process like that observed in 1968 by Brown and Jenkins in their autoshaping procedures. The causation of interim activities (such as the schedule-induced polydipsia seen in a similar situation with rats) also cannot be traced to adventitious reinforcement and its details are still obscure (Staddon, 1977). This experiment was also repeated on humans, in a less controlled manner, on the popular British TV series Trick or Treat, leading to similar conclusions to Skinner. SIGNIFICANCE OF THE STUDY. Every social phenomenon needs some cognitive and concrete requirements to exist and to come into being. Development is a social phenomenon; reaching the goals of development is among the primary goals of every society and reaching development needs concrete and cognitive requirements. If these requirements are not met and fulfilled, the manifestation development will be impossible. During the 1960s, some thinkers focused much on culture and believed that if we do not change peoples attitudes and beliefs, we can not reach development. We should modernize the culture. The 244. Univers. J. Edu. Gen. Stud. cognitive and the cultural elements of the society are the infrastructure for any kind of economic growth and development. In order for our country to survive, it must reach the level of other developed and industrial society in the shortest time possible from technical and economical point of view. Such a movement requires highly motivated people with a high level of knowledge and high cultural growth. Those people who just wait for the invisible and heavenly hands, magicians and sorcerers for help and consider the diligent attempts useless could not be good soldiers for the development of a nation. Regarding the cognitive and cultural factors for the development of the society, it can be said that when a society is entangled in superstitions, it does not have necessary cognitive requirements for the true development (Sepehr, 2005). From a functional point of view, it can be said that superstitious beliefs create negative functions which, in turn, limit the accomplishment of the development. These negative factions are as follows: A-superstitious ideas and beliefs impose are involved in superstitions, the rulers of the society can rule them based on these superstitions and false imagination and pursue their own benefits and the people will be just a useless mass for them. B- Development of superstitious ideas draws and shows a very bad picture of our society to the world. C- Social problems; by following the track of many social problems, we can see the role of superstitious beliefs in their occurrence. So it can be said that if a human being places his life on nil and nihilism, instead of reality and truth, his self-confidence will decrease , and he will rely in superstitious beliefs, and as a result he will get far and away from research and finally this will be a barrier for development and growth of the society as a whole. This is one of the negative effects of the inclination to superstition on individuals and society. Methodology: A methodology is usually a guideline system for solving a problem, with specific components such as phases, tasks, methods, techniques and tools (Irny, S.I. and Rose, A.A. 2005). Methodology can properly refer to the theoretical analysis of the methods appropriate to a field of study or to the body of methods and principles particular to a branch of knowledge (The American Heritage, 2009). It is system of principles or methods of procedure in any discipline, such as education, research, diagnosis, or treatment (Elsevier, 2009). Methodology is the analysis of the fundamentals of methods or rules used by a discipline. Methodology has the principles, practices and procedures in a field of study. It is the theoretical analysis of the methods (Gergedan,2008). Research Design: Research design is the description of the overall structure of the intended research identifying the various element or components of research, the type of each element, and how these elements relate to each other. The purpose of research design is to select and define the overall structure and methods of intended research that will enable us to answer the initial research question effectively and efficiently. There are two types of research designs which are used in sociological research, one is qualitative and other is quantitative. Quantitative Research: Quantitative research is research that uses numerical analysis. In essence, this approach reduces the data into numbers. Quantitative research refers to the systematic empirical investigation of social phenomena via statistical, mathematical or computational techniques. The process of measurement is central to quantitative research because it provides the fundamental connection between emperical observation and mathematical expression of quantitative relationships. Quantitative data is any data that is in numerical form such as statistics, percentages ( Lisa M, 2008). Universe: The element of population or area of study under research problem from which a sample is choosen is universe, or any set of indivisuals having some common characteristics, under study made universe. The study was conducted INTERNATIONAL ISLAMIC UNIVERSITY of Islamabad to see the impact of superstitions among students related studies. First hand information have been collected from the students of university. Population: Any set of people or events from which the sample is selected and to which the study results will generalize is known as population. Population of study is the students on INTERNATIONAL ISLAMIC UNIVERSITY Islamabad. The study was conducted in Islamabad Sample method: Sampling is the process of selecting units (e.g., people, organizations) from a population of interest. By studying the sample results are generalized back to the population from which they were chosen. The sample is consists of students of iiui. Sample size: Using convinient sampling data was collected from 100 students of INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD. Respondents were reached by researcher herself and it was requested to respondents to give correct and honest information. And respondents were assured that information would remain confidential and utilized only for research purpose. Tool for data collection: Data was collected through questionnaire. Questionnaire: In this research questionnaire method was used for gathering data. A questionnaire is a research instrument consisting of a series of questions and other prompts for the purpose of gathering information from respondents. The researcher was approached indivisually to all the respondents, and respondents were also briefed about the nature and purpose of questionnaire. Pretesting: The questionnaire was pretested for identifying questionnaire problems. These can occur for both respondents and interviewers regarding question content, skip patterns, or formatting. Questionnaire was pretested to assess whether the questionnaire was relevant to and easily understood by the respondents, in terms of the concepts and the way they phrased in the questions. Data analysis: Coding: Coding refers to an analytical process in which data, in both quantitative form (such as questionnaires results) or qualitative (such as interview transcript) categorised to facilitate analysis. Coding means the transformation of data into a form understandable by computer software. The classification of information is an important step in preparation of data for computer processing with statistical software. Tabulation: The systematic and orderly arrangement of facts and figures in columns and rows is called tabulation. The process of placing classified data into tabular form is known as tabulation. A table is a symmetric arrangement of statistical data in rows and columns. Rows are horizontal arrangements whereas columns are vertical arrangements. It may be simple, double or complex depending upon the type of classification. Statistical analysis: Statistical analysis refers to a collection of methods used to process large amounts of data and report overall trends. Statistical analysis is particularly useful when dealing with larger data. Statistical analysis provides ways to objectively report on how unusual an event is based on historical data. In other word it is statistical analysis. View as multi-pages

rediscovered :: essays research papers

â€Å"Heartland† places the audience almost a hundred years back in time, a technique that not only captivates ones mind, but also allows for the unique opportunity to witness first hand history being re-told. Richard Pearce the director of â€Å"Heartland† saw a chance within this film to white out previous interpretations of American homesteading; Pearce paints a radically new picture, which may more accurately reflect the truth behind homesteaders. The inspirations behind Pearce’s documentary â€Å"Heartland† were the personal journals of Elinore Pruitt Stewart. Stewart’s journals were published in 1914 in the form of a diary titled â€Å"Letters of a Women Homesteader† these enriched historical documents were used by Pearce in such a way that neither Stewart nor anybody else would have ever suspected.   Ã‚  Ã‚  Ã‚  Ã‚  Heartland first and foremost is a story of survival. Clyde Stewart and Elinore Randall Stewart are followed through their daily life by Pearce, their struggles embody American homesteaders across the west and their own efforts to survive in the extreme cultural and climatic conditions they all faced. Scarcity of life in all forms is a theme that is driven hard throughout Pearce’s film. The absence of food, wood, water and life create an absence of hope among the homesteaders. For Pearce homesteading was a last resort, an opportunity in a world which opportunities are limited to succeed. The grind and grit of frontier life is truly captured through Pearce’s distinctive directorial approach. His exclusive approach allows for the viewer to be almost transported back in time witness first hand to the butcher of a live pig and many other daily frontier life chores. Pearce’s depiction of homesteading within his film â€Å"Heartland† contradic ts his main source in almost all facets, thus creating a whorl wind of controversy regarding Pearce’s intensions behind his film.   Ã‚  Ã‚  Ã‚  Ã‚  Elinore Pruitt Stewart describes life dramatically different from the one â€Å"Heartland† reveals. Pearce drew upon this distinction to refute prior beliefs and truths carried by the Letters of a Women Homesteader. The Letters describe nature as a bountiful playground rich with discovery and treasures. Stewart describes a situation within her journals in which she is caught in a compromising position â€Å" here I was thirty or forty miles from home, in the mountains were no one goes in the winter and were I knew the so got ten to fifteen feet deep†(Letters p.33). Stewart’s casual attitude about this situation she has found herself in, along with the fact she did survive when she discovered safe haven within a conveniently placed log cabin, directs the reader/ historical audience to draw upon false conclusions of the homesteading life.

Tyco International Limited

I would like to start by saying that Tyco International Ltd. is a diversified manufacturing and service company that organizes its businesses into five segments such as (1) Fire and security segment, (2) Electronics, (3) Healthcare, (4) Engineering products, and (5) Plastics and Adhesives. The company is much diversified and thus does not depend on only one industry trends and fluctuations. The segments provide the revenue for the company is similar proportions.Prior to present all the pertinent information in the table please take a look at the following definitions:a) Price earnings ratio The ratio of a stock price to its company's annual earnings per share.b) Earnings per share is the total earnings divided by total common shares outstanding. The annual reports of Tyco already have EPS.c) Dividend yield is the dividends paid per share divided by the stock’s price of Tyco International.d) Common stock share price is the market price of stock determined by the supply and dema nd of that stock’s interactions.As one can see the Tyco international financial did change over a period of 5 years. Still, from the table above, one is able to see that the dividend yield had grown for years 1999 to 2003, while the price and EPS had been rather volatile.I recommend a buy strategy of Tyco international for the following reasons:1. Financials. The financials of Tyco international over the period of 5 years had shown gradual increase in terms of total assets. The company showed an increase in P/E ratio which means that investors are willing to pay more for a dollar of earnings than before. The company despite some financial challenges of 2002 and 2003, paid out the same fixed dividend which means that the company was certain about its future growth and had enough resources to pay the dividend despite short term difficulties.2. Stock price increases. One could see stock price of Tyco increase over the past 4 years with year 5 (2003) being the only exception. Pri or to 1999, Tyco experienced several stock splits that marked corporate unprecedented growth.3. Analysts’ opinion. Regardless of what one might think about analysts’ opinion , it is vital too remember that they quite often move the market. If enough people believe that the company should be bought the stock price will increase. Currently the major analysts, seen at www.finance.yahoo.com or multexinvestor.com recommend â€Å"strong buy† of Tyco. One has to understand that the analysts are paid for making educated guesses and giving advises to the general populace.These analysts spend days on analyzing companies, so there is some credibility in their words. By the way, considering the opinion of other, more competent individuals and using it for one’s own decisions, is about â€Å"follow the leader† strategy used by many mutual funds, investors or just companies. There are people in the market who could move stock prices with their words and own acti ons. In our case the analysts’ opinion was only used for the information purposes to see whether or not it differs much from what other pieces of information tell us about Tyco International.4. Industry data. Tyco International is seen as over performing the industry in many respects.   Being an industry leader, together with other reasons, Tyco International is a ‘buy’ target. Being a part of the conglomerates industry, Tyco engages in 5 different segments that do not correlate with each other. Therefore, Tyco appears to be a hedged company that cannot be easily hit by a decline in one industry that Tyco covers. Such industry specifics of Tyco International contribute to Tyco’s beta below the market (

Spartan Society – Year 12 Ancient History Assignment

Part 1 (a)He was believed to be the creator of the Spartan society and how it functioned. Most of the Spartans thought him as a God-like figure and worshipped him. There is no certain source or a piece of evidence about Lycurgus and archeological records contradicted his existence often. Even Spartans had no idea of what Lycurgus looked like but there were his portraits and statues as what people imagined how a wise lawgiver would look like. (b)The  Hyakinthia festival This was a festival named after Hyakinthos, a youth who was lover of the god Apollo and died when Apollo accidentally hit him with a discus.The flower of the red hyacinth was believed to have sprung from his blood. In his grief, Apollo ordained an annual festival. This festival was held at the ancient shrine of  Amyclae  (about five kilometres from Sparta). This site was the location of a huge statue of Apollo, the tomb of Hyakinthos and an open area for festival dances. The festival took place over three days in the (summer) month of July. Athenaeus, writing in the 2nd  century A. D. , has given an account of this festival, which basically revolves around mourning for Hyakinthos, and praise of Apollo: The festival had two stages: 1.The first stage involved rites of sorrow and mourning in honour of Hyakinthos. There was a ban on the wearing of wreaths and on joyful songs. Offerings were placed at the dead youth’s tomb. The eating of bread and cakes was forbidden; there was a special funeral meal, then a day of ritual grief. 2. The second stage involved rejoicing in honour of Apollo, the wearing of wreaths, the singing of joyful songs, sacrifice to Apollo, a festive meal, a procession to Amyclae, choral song and dance. The historian Hooker has interpreted the festival as a festival for the dead on one hand, combined with a thanksgiving for life on the other.The  Gymnopaediae festival This was ‘The Festival of the Unarmed Boys'. The festival was held in the Spartan  agora  (market place). It commemorated the battle of Thyrea fought against Argos c. 550 B. C. The festival featured: choral performances; the setting up of images of Apollo and Artemis â€Å"boxing† amongst boys and men. Although much has been written about the violent aspect of the festival, it has been interpreted as a ‘rite of passage'; on the way to manhood, an initiation that indicated membership or belonging to the community.The Gymnipaediae were celebrated in July, the hottest part of the year. The festival consisted of a series of athletic competitions and musical events among boys and men. Dancing and running in tough conditions proved the strength of the Spartan citizens to the onlookers. In its early context it was part of the whole warrior code to initiate the young soldier to a life of physical excellence. It was not confined to Sparta. This festival was a thank-offering to Apollo for military success. c)Religion in Sparta, like in many civilizations, had a comm itment to support the ideals of a militaristic society. The Spartan ideal of an elite military state influenced the approach to religion and the ways in which religion would be molded to suite state doctrine, therefore highlighting the importance of religion in upholding the values of Spartan society such as endurance, loyalty, obedience, conformity, and skill. Religion was also use to create social coherence, important in promoting conformity and in controlling the society under the ideals of the military state.At an individual level religion provided a way of ensuring fertility both human and natural as well as averting disaster and ensuring victory in war. Religion was important for the State and this could also be seen in the wartime practices of the Spartan Army. According to Powell, Spartans believed in military divination, following an army to war was a herd of sacrificial animals ready to appease the Gods. Consultative sacrifices were held before embarking on a military camp aign, before a battle and when stepping into the threshold of the enemy.As written by Herodotus, Cleomenes in 494 on an invasion campaign to Argo was sent troops home because he had seen bad omens at the river Erasinus. Spartans also consulted Oracles at Delphi for predictions, famously at the battle of Thermopylae Leonidas was told to give up or fight to the death against Persian troops. The Spartan reliance on divination is reflective of how religion was used for military organisation and was important in supporting the state with battle strategy and on issues of joining battles. The reliance on religion creates a sense of reassurance for warriors if they had een given a good battle prediction and also a justification for retreat with a bad omen, as seen through Cleomenes. The mythology was interwoven with every aspect of Greek life. Each city devoted itself to a particular god or group of gods, for whom the citizens often built temples of worship. They regularly honoured the gods in festivals, which high officials supervised. At festivals and other official gatherings, poets recited or sang great legends and stories. Many Greeks learned about the gods through the words of poets.Spartan mythology was different than any other city-state in the Ancient Greece. Their gods were the same as others but Spartan gods were geared with armors and weapons. This is an example of how militarised Sparta was. Even their lawgiver Lycurgus is believed to be a myth by historians. Many Spartans worshipped as a god and in order to create a perfect city-state, he could be constantly recreated to explain why things were as they were. Although the Greeks had no official church organization, they universally honoured certain holy places.Delphi, for example, was a holy site dedicated to Apollo. A temple built at Delphi contained an  oracle,  or prophet, whom brave travellers questioned about the future. A group of priests represented each of the holy sites. These priests, who al so might be community officials, interpreted the words of the gods but did not possess any special knowledge or power. In addition to prayers, the Greeks often offered sacrifices to the gods, usually of a domestic animal such as a goat. (d) The religious connection to the military can be first seen in the Greek Gods the Spartiates emphasised and worshipped.The principal Spartan Gods were Apollo, Artemis, Athena, Discouri and Zeus. Apollo, Artemis and Athena more explicitly demonstrate the militaristic nature of Sparta with the three Gods associated with victory, wisdom, and skill in battle. Even Gods that were not usually known for battle were given militaristic traits, like the statue of the Armed Aphrodite in Thornax. The worship of Apollo and Artemis and their high status reflects the military value of Spartan society in training the youth for future defence.Such devotion to Apollo and Artemis can be seen in the Sanctuary of Apollo at Amyclae where coins in the likeness of Apollo were found and at the Temple of Artemis Orthia where thousands of votive offerings were found. Rites of passage within Spartan society were also carried out at the Artemis Orthia and can be likened to a vigorous military test of endurance with religious overtones. Young boys endured harsh whippings whilst trying grabbing stringed cheeses off the shrine. Those who could withstand the punishment were given honour and moved onto another stage in their military training.Religion in this case was used to sort out those with better warrior potential. Another function of religion in Spartan society was to train the hoplites. Hoplites were taught religiously devotional dances and songs, but the worship taught in the barracks also had military purpose. The song and dance helped with coordinating war movement, as the musical devotions not only praised the Gods but taught ideas of rhythm that was used in coordinating Phalanx in battle and the ability to move in a manner that was in harmony wi th the other warriors.Other examples of religion being a form of endurance training and test can be seen in the Spartan festivals. In the Carneia, the participants had to live in barracks as though on campaign and were made to run and chase a figure to train, test and celebrate athletic ability. The festival was associated with military success and the state used this festival as a way of glorifying past victories, therefore promoting the successes of the military state.According to Hooker ‘The Principle aim of the Gymnipaediae [another festival] was the habituation of the Spartan manhood to arduous activity’. The festival consisted of athletic competitions, musical events and dancing as displays of strength and endurance. This gave the state the opportunity to train hoplites, and separate the strong from the weak The role of religion was to support the military organisation and was vital to a state, which valued an elite defence force and celebrated skill in battle.As shown above religion was used a form of preparation, training assurance and guide in military situations. It was believed in Sparta that â€Å"a king by virtue of his divine descent should perform all the public sacrifices on the city’s behalf† [Xenophon]. The Kings acted as a priest towards the Gods. Aristotle, â€Å"Dealings with the Gods are assigned to the kings† Ritual responsibility was associated with political power giving kings special authority in religious interpretation or jurisdiction.The kings through public sacrifices first received the divine messages of Gods and Kings could also consult the oracles as they wished. As divination was passed through the kings to the rest of society, the Kings had the power to make the people to bow to the ‘Gods’ will. Religious authority equates to political power an example of such power was when King Cleomenes refused to go into battle but got off trial by saying that the omens were bad so he could n ot fight. If a Spartan King had reasonable religious excuse he could be forgiven for losing battles and refusing battles.Such religious connection was important in gaining, loyalty and obedience in the political arena, the divine status of the Kings was sign of military elitism. Spartan society according to Xenophon depended on the king and was loyal to the King, even believing that if an untitled person occupied the royal seat military disaster and famine would ensue. Spartan society valued conformity, coherence and believed in strong social controls, which religion then reinforced.Sparta’s social organisation was formed to encourage a sense of community and kinship, which in turn intruded on private religious practice. The Spartiate was required to share sacrificial meat with his mess-companions. Religion was interpreted to support the system of shared messes. Other ideals or Social cohesion can be seen in the Spartan religious festivals. In this festival people would commu nally mourn the dead and have a thanksgiving to life, it was to religiously as a community reaffirm the need for a close society.The festival of Carneia also emphasised a communal time of celebration, which honoured heroism and past successes in battles. During this time the Spartans were not allowed to travel to wars or battles, the Carneia being the reason they were late to fight in the Marathon 490BC and the lesser numbers at Thermopylae. Spartans had special departments, which were in charge of dealing with the oracles from Delphi and keeping records of signs from God. The power to consult the Gods however was exclusively among the authoritative forces of the state just as power itself was.Even Ephors had divination powers and all political classes of Sparta had religious duties to perform. It is evident that religion in Sparta functioned as political organisation; religion was used to demonstrate prestige, power and authority which were vital to society that honoured divinity a nd, religion also assisted in creating a way for the governing forces to manipulate the wider society with claims of celestially ordained political decisions. The political connection to religion was a way of promoting the Spartan ideal of an elite warrior society.Part 2 (a) 1- Leonidas (Famous for the Battle of Thermopylae and the Persian Wars. ) 2- Menelaus (Famous for the Trojan Wars and the husband of the Helen of Sparta, later became known as the Helen of Troy. ) (b) According to Plutarch, the council originated when Lycurgus attempted to reduce royal power. More than likely, Gerousia originated as a result of a conflict between the kings and nobles during the first Messenian War. There were 28 members and the two kings in the Gerousia.Membership was restricted to Spartans over 60 years of age that were no longer liable for military service. Thus it was a body of elders who held their office for life. The Assembly elected members by acclamation and although any Spartiate was el igible in practice members probably belonged to highly respected noble families. Aristotle mentions â€Å" the best families†, Plutarch says that they have to be† the best and most deserving. † and the selection was by acclamation (shouting and clapping).The Gerousia was a Probletic body and this meant that they prepared and deliberated on bills to be presented to the Assembly for voting and if the vote was not approved by the Gerousia, it could simply ignore it by adjourning the bill would not be passed. The Gerousia, Kings and Ephors acted as a court of justice and they tried cases of murder and treason and imposed penalties ranging from death to banishment and fines even the prosecution of a king would come before the Gerousia and the 5 Ephors.All these factors ensued that men of conservative opinion had the best chance of getting into the council, staying there and replacing themselves with people of the same outlook. â€Å"It would take a brave and confident king to pursue a policy that did not command the support of the majority of the Gerousia, knowing that in the event of failure, he was likely to be prosecuted upon his return. † T. J Buckley stated in his book â€Å"Aspects of Greek History† to exemplify the power of the Gerousia. (c) The Ephorate was the fourth major institution in the Spartan constitution.Five Ephors were elected each year from the whole citizen body and by the fifth century, they were constitutionally the most powerful public officials. They were in charge of the day-today business; and were also main executive body of state, implementing the decisions of the Assembly, at which they presided. They were also in charge of private lawsuits, which they judged sitting separately. They were combined with the Gerousia in the trial of a king. They supervised the other public officials, having the power to suspend, imprison and even bring capital charges against them.One of their most important responsibilit ies was the supervision of the â€Å"agoge†, the long and tough system of state education that was essential for the high standards of the Spartan army. In the field of foreign affairs, they would receive foreign ambassadors to ascertain their business before presenting them to the Assembly. In time of war, it was their responsibility to organise the call-up of the army, deciding the precise size of the army that was needed for the coming campaign and may even have possessed the power to give orders to commanders (except for the king) in the battlefield.When king set out an expedition with the army, he was accompanied by two of the Ephors who acted as overseers. Aristotle saw the Ephors as the most powerful of the four key institutions of state but also the most corrupt. However, Ephors had disadvantages as well. For example, Ephors did not have a continuous power in the state as they were only elected for a year and could not be re-elected ever again. This caused differences of opinion over policy between successive boards of Ephors, but also between individual members of the same board.There was often disagreement, even personal animosity, between the kings and it is likely that each king would have his supporters among the Ephors. However, Ephors, for all their constitutional powers, only held office for one year and then returned to political obscurity, whereas the prestige of the king was long-standing. Some of their other functions were: * They had the right to declare war on Helots. * They could fine people in the spot for being lazy. * They were the only magistrates who could conduct a civil trial. * They had the absolute power over all the magistrates. They controlled Krypteia and state finances. (d) Spartan government contained elements of monarchy, oligarchy and democracy and this was described as a mixed constitution. Spartan government was consisted of 2 kings and this dual kingship maybe was to prevent one king becoming too powerful. The S partan Kings had ranges of powers and responsibilities. Some of them were; they were the supreme commanders of the army, were the chief priests and decided on the marriages of orphaned heiresses. Spartan kings were the supreme commanders in the battlefield.However, the policy stated that only one king was suppose to lead the army to prevent any differences of opinion about the strategies and tactics during the battle while the other remained at home. This dual kingship ensured that each could keep an eye on the other. The leading king was usually accompanied by 2 Ephors and they kept a close supervision of the king’s leadership and the Kings were blamed if the campaign had failed and severely punished. The king that leads the army had the absolute power in the battlefield and picked bodyguards were to accompany the king.Aside from the kings’ responsibilities for the military, they were also the chiefs of priests. It was believed that Spartan kings were the priests of Z eus and they were to offer solemn sacrifices to Zeus requiring a favourable omen to proceed. Those sacrifices were performed on the frontier and the fire from these sacrifices carried with them throughout the entire campaign. Kings were also expected of to be responsible for the oracles of Delphi. It was believed in Sparta that â€Å"a king by virtue of his divine descent should perform all the public sacrifices on the city’s behalf† [Xenophon].The Kings acted as a priest towards the Gods. Aristotle, â€Å"Dealings with the Gods are assigned to the kings† Ritual responsibility was associated with political power giving kings special authority in religious interpretation or jurisdiction. The kings through public sacrifices first received the divine messages of Gods and Kings could also consult the oracles as they wished. As divination was passed through the kings to the rest of society, the Kings had the power to make the people to bow to the ‘Gods’ will. Source B is an excavation of a portrait in Acropolis area of Sparta in 1925.It is believed that the statue was a portrait of Leonidas. By the look of the statue, it is a typical Spartan man with a helmet, however it does not necessarily indicate that it is Leonidas or even a king. Though in the Spartan religion, Gods were geared up with weapons and armors. This is evident of even if it was a statue of Leonidas, it illustrates what sort of people kings were to the Spartan people. Spartans assumed the kings were descended from Heracles and they are the best kinds of semi-humans, this might be the reason why the king was wearing a helmet, if it really was a statue of Leonidas.

Antislavery and Abolitionism essays

Antislavery and Abolitionism essays Antislavery and abolitionism began to take place in the 1820s and 1830s as religious reform movements and it quickly turned political in the 1840s and 1850s. Groups such as the free African Americans, Quakers, and militant white reformers were responsible for abolishing slavery. The American Colonization Society was formed in 1817 by northern religious reformers and southern slave owners. The Quakers also made up a vast number of the members of the American Colonization Society. Their first plan to solve slavery was the gradual emancipation of slaves and their resettlement in Africa. Although many Northerners supported the plan and were eager to send the Norths 250,000 free African Americans back to Africa, the American Colonization Society was ultimately ineffective. They only sent 1,400 African Americans to a colony in Liberia, West Africa. The majority of free African Americans rejected the idea of colonization. They wanted to see slavery come to an end. They felt they should be treated as equals to their white counterparts. An African American minister stated, We are natives of this country, we only ask that we be treated as well as foreigners. By the 1830s there were approximately fifty black abolitionist organizations in the North. They held yearly conventions. Frederick Douglas, Harriet Tubman, and Sojourner Truth were among the famous black abolitionist to speak at these conventions. There were many other blacks who announced their antislavery position. John Russworm and Samuel Cornish founded the first African American newspaper titled , Freedoms Journal. David Walker wrote a widely distributed pamphlet, Appeal to the Colored Citizens of the World. Pamphlets and journals such as these were found responsible for stirring up trouble among the South. They were believed to have played a part in Nat Turn ers revolt in ...

How to Hire an Editor

How to Hire an Editor How to Hire an Editor How to Hire an Editor By Mark Nichol You’ve written a novel, or a short-story collection, that you hope to publish yourself in print or online, or perhaps you plan to send it to an agent in the hopes that an editor at a publishing company will consider it. Or perhaps you have, or work for, a business that distributes printed communications, or you’re responsible for a Web site that posts lots of written material. You know the content isn’t ready for prime time. You need an editor. What do you do? Determine the Type of Editing You Want First, clarify what kind of assistance you seek. Does your content need a substantive edit, copyediting, or proofreading? Substantive editing involves intensive attention to plotting, narrative, characterization, tone, and other holistic factors for fiction, and organization, logic, and effective messaging in marketing communications or other nonfiction. If your novel has been rejected for publication or your articles (or someone else’s you’re shepherding) lack the impact they require, you should search for an editor who performs substantive editing. If you believe the content is basically sound, but you believe it needs revision for grammar, usage, style, and punctuation, find a copy editor. If you’re concerned only about typographical errors, hire a proofreader. (But realize this: You can probably get away without a substantive edit, but content that has been proofread but not copyedited is probably substandard.) Identify the Project’s Scope and Schedule Next, consider the parameters of the assignment. Is the project a single book, or a series of essays to be assigned over a matter of weeks, or an ongoing collection of articles for a Web site? Whoever you hire will want to know your time frame. Do you expect the assignment to be returned in weeks, days, or hours? Will it be delivered, and is it to be returned, all at once, or piecemeal? Payment Policy Next, decide how you will compensate the editor. Will you pay by the hour, by the project (a flat fee), or by the page? Most editors work with an hourly rate, which is the fairest and the most effective, because it allows the editor to do their best work. You can, of course, specify a cap on how many hours the editor is allowed to bill for. And how will you pay? By check, or money order? By PayPal, or another online service? Some editors may ask for a percentage of the total payment up front or after you receive a specified proportion of the edited material. You can ask the editor to complete a sample (paid) edit of one chapter or a single article that you evaluate before approving them to complete the assignment. Obtain an Editor Now, where do you find an editor? You can post physical or virtual notes in your area to solicit local teachers or English majors, but though they may be an economical choice, teachers and English majors are not necessarily good editors. You can put projects up for bid on Web sites like Guru.com, but it’s a complicated process, and many editors who offer their services on the site are underqualified or are not proficient in American English or British English. (And if you lowball the rate you’re willing to pay, you’ll get what you paid for.) Employment sites such as Media Bistro are effective for finding media professionals but not so much for obtaining help with fiction projects or small-scale assignments, and posting employment listings can be pricey. Craigslist, however, remains an excellent resource, and job postings cost only $75. (And you needn’t restrict your search to your local market.) In addition, organizations such as the Bay Area Editors’ Forum are appropriate resources for private individuals and smaller businesses and organizations seeking editorial assistance. (Again, it doesn’t necessarily matter where you or a prospective editor live.) Alternatively, many freelance editors advertise their services on their own Web sites. (Once again, geographical location is largely irrelevant.) Consider the Costs Substantive editing is likely to put you back $50 or more per hour, and the typical working rate is several pages per hour. Copy editors charge about $25 to $50 per hour, depending on their level of experience and expertise and on the subject matter, and they generally complete five to ten pages an hour. Proofreading costs less and is accomplished more quickly, but unless the content is online, you’ll have to mail the proofs, send them as a PDF Portable Document File (the editor will need an editing program), or have the proofreader complete the project on site or pick it up and deliver it on completion. (And remember, proofreading without copyediting is a risky shortcut.) As you can see, hiring an editor is an expensive proposition. Engaging even a $25-per-hour copy editor for a 100,000-word novel will cost you about a thousand dollars. An experienced substantive editor could end up billing you a few hundred dollars for helping you craft a 2,500-word article for a specialized publication. Even having some Web pages proofread can easily become a three-figure expenditure. But consider the return on investment: A literary agent is impressed with your tight, cleanly written prose. A periodical accepts your clear, concise, confident technical article. Your typo-free Web site (which your proofreader has also improved with some apt suggestions about format and design) attracts visitors, who may also become customers. It’s nearly impossible to quantify the effect of an editorial professional’s contribution to the impact of any piece of content, and in many cases, the editing you don’t notice is the best kind. In a sense, it’s a leap of faith to hire an editor. There’s no guarantee that employing an editor (even one armed with an impressive resume or glowing testimonials) will result in publication of your content or any other definitive marker of success, and the process of obtaining an editor’s services isn’t effortless even in the best circumstances. But if you’re careful, you’ll reap the benefits of better content. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Fiction Writing category, check our popular posts, or choose a related post below:Is She a "Lady" or a "Woman"?One Fell Swoop10 Humorous, Derisive, or Slang Synonyms for â€Å"Leader† or â€Å"Official†

CRIMINAL LAW 2 Essay Example | Topics and Well Written Essays - 1250 words

CRIMINAL LAW 2 - Essay Example Such an action shall be construed as theft regardless of whether the thief has taken it for gain or for personal benefit. Sections 3 to 6 of the Act define the terms â€Å"appropriates†, â€Å"property†, â€Å"belonging to another† and â€Å"with the intention of permanently depriving the other of it†. (Theft Law 1968, n.d.). Since criminal law deals with accusation and punishment for offenders, it is important that a correlation be established between blameworthiness and criminal liability for serious illegal activities. This argument is more applicable for theft because in this offence the other elements related to the appropriation are not properly defined, and so it is only the element of dishonesty that is assessed for punishment under law. In case the other elements related to the appropriation are judged to assess their wrong culture, it is however not possible to establish criminal liability on the defendant without some kind of judgement on the mo ral perspective of the defendant’s actions. ... ding is for a period and in circumstances making it equivalent to an outright taking or disposal.† (Theft Law 1968, n.d.) For example, if a person takes a cinema ticket from its owner and returned it after the completion of the movie, then it is as good as depriving the owner permanently of enjoying the interest of the ticket because when returned the ticket has no usage value left (Clarkson, 2005, p.238). Fraud Act 2006 The Fraud Act 2006 was implemented to â€Å"make provision for, and in connection with, criminal liability for fraud and obtaining services dishonestly.† (Fraud Act 2006, n.d., p.1) The Fraud Act has revised the Theft Act 1968 in many respects. Some sections of the Theft Act have been removed in Schedule 1 of the Fraud Act and they are section 15, section 15A, section 16 and section 20(2). Section 15 is about â€Å"obtaining property by deception†, section 15A is about â€Å"obtaining a money transfer by deception, section 16 is about â€Å"obta ining pecuniary advantage by deception†, and section 20(2) is about â€Å"procuring the execution of a valuable security by deception†. (Fraud Act 2006, n.d., p.7) The principle objective of the Fraud Act was to present the previous criminal law in a reformed manner so as it make it more acceptable for juries and practitioners. In this modern world of technology, fraudulent activities are rapidly becoming sophisticated and complicated by enhanced use of technology. It is increasingly becoming tough to catch the fraudsters and then prove their offence in court. Therefore the purpose of the Fraud Act is to form a â€Å"modern and flexible law of fraud† that is suitable to combat the increasing complications of fraudulent activities (Post-legislative assessment of the Fraud Act 2006, 2012, p.3). The Fraud Act associates

Coca-Cola Company versus PepsiCo, Inc Essay Example | Topics and Well Written Essays - 1500 words

Coca-Cola Company versus PepsiCo, Inc - Essay Example In 2009, the companies work under the 401k pension plan which provides insurance advantage on the medical requirements of the employees. In Coca-Cola the contributory plan is done by both the employer and the employees where the employer enjoys the benefit of taxation for their employees. The pension plan of PepsiCo is based on the willingness of the employees as the benefits are availed by both the full-time and international employees. The rates used by Coca-Cola and PepsiCo for calculating the pension amounts are rate of return on assets, rate of compensation, and rate of discount. For the year 2008, the expense discount rate and the rate of return on planned assets for Coca-Cola was 5.8% and 7.75%. The medical benefits for the retiree were calculated based on the available rates. PepsiCo had a discount rate of 5.7% on all US beneficiaries and 5.2% on foreign workers. The expected rate of return for PepsiCo in 2008 was 7.7%. Retirement rewards calculated were often based on the co mpensation rate for employees. Recent events in corporate finance have depicted the importance of efficient administration. The need to fund corporate pension plans have made many executives to offers offer defined constitution plans as because of the recent changes in IFRS. Whereas Coca-Cola have rejected such approach and have preferred the plan of cash balance plan design as it offered risk-free benefits to the employees and made the employees secured. Coca-Cola was a part of multi-employer pension plans of US, but from 2012 the company opts to change the accounting methodology for determining the market related value of assets for the defined benefit pension plans. Coca-Cola sponsors to the pension plans covering all US employees and has made necessary assumptions to determine the pension expense and other related obligations. As per the assumption the discount rates would be related to the present value liabilities and the expected long-term rate would relate to planned assets. The company decided to periodically revise asset allocation so as to improve returns and manage risks. PepsiCo is one of those major employers who are still planning to offer their new employees a final salary pension. In 2012, PepsiCo decided to decrease the fair value of pension so as to reduce the future employee benefit costs. The company made certain changes in their US Pension plans, which stated that employees earning benefit under the pension plans as stated in IFRS, were not eligible for the company matching contributions on the 401k contributions. The annual pensions is to be calculated based on 4 components, i.e. the value of benefits earned by employees during their working hours, the increase in liability due to time , other gains and losses and the expected return on assets which was based on pension plan investment strategy and the long-term rates of return by asset class. These schemes were essential to plan a secure retirement for the employees and to meet the futu re expectation of the management. Answer 2. The Coca-Cola Company In 2012 the company’s total pension expense related to defined benefit plans were $251million. The company’s primary US plan in 2012 represented 59% and 64% of the Company’s consolidated pension benefit obligations and pension assets. The pension expense is expected to decrease by $60 million in 2013 by the management because of expected $640million of contributions to be made by the